Kristen Villebrun and Wendy Bush hoped they wouldn't have to pray for Chedoke Creek, but four years after they first raised alarm about the water's condition, they were part of an Indigenous full moon ceremony to do just that. About 50 people showed up near Princess Point on the dark and frigid Monday evening for the monthly ceremony, which was particularly special as it focused on Chedoke Creek. The body of water that runs into Cootes Paradise had about 24 billion litres of sewage and storm water runoff leak into it due to a gate being left open.
The Shingwauk Anishinaabe Students Association hosted a talk with Autumn Peltier and her mother Stephanie Peltier, “Our Water, Our Future: A Conversation with Water Defenders.” This talk was in alignment with the Sugar Moon, which is celebrated as the Anishinaabe New Year. This marks the time of year when the sweet water begins to run, and the medicine it produces balances the blood and provides healing.
‘Water sustains us, flows between us, within us, and replenishes us. Water is the giver of all life, and, without clean water, all life will perish.’—Assembly of First Nations “No human being, no animal or plant, can live without its water,” says Dawn Martin-Hill, co-founder of the Indigenous Studies program at Hamilton’s McMaster University. For centuries, the Unist’ot’en people have called Wet’suwet’en territory in British Columbia home. Their way of life is such that they can drink straight from the pristine Morice River (Wedzin Kwah) that flows through their land. Last year, construction began on the Coastal Gaslink Pipeline, posing a direct threat to the Morice. “We call it sweet water,” said Martin-Hill. “We had that everywhere. We had it here in Ontario.” “You know it when you’re drinking it. I’d rather have sweet water over running water.”
